Showing posts with label ISLAM. Show all posts
Showing posts with label ISLAM. Show all posts



Bismillahi rahmani rahim

Assalam alaikum warahmatullah wabarakatu

This is a piece I came across, it is so inspiring I couldn't not share it.

Her cheeks were worn and sunken, and her skin hugged her bones. That didn't stop her because you could never catch her not reciting Qur'an. She was always vigil in her personal prayer room that our father had set up for her. Bowing, prostrating, raising her hands in prayer, was the way she was from dawn to sunset and back again; boredom was for other people.

As for me, I craved nothing more than fashion magazines and novels. I treated myself to videos until the trips to the rental place became my trademark. It’s a saying that when something becomes habit, people tend to distinguish you by it. I was negligent in my responsibilities and my salah was characterized by laziness.

One night, after a long three hours of watching, I turned the video off. The adhan rose softly in the quiet night. I slipped peacefully into my blanket. Her voice called me from her prayer room. 
"Yes? Would you like anything Noorah?" I asked. 
With a sharp needle she popped my plans. 
"Don't sleep before you pray Fajr!" Agghh! 
“There's still an hour before Fajr. That was only the first adhan,” I said. 
With those loving pinches of hers, she called me closer. She was like that even before the fierce sickness shook her spirit and shut her in bed. "Hanan, can you come sit beside me." I could never refuse any of her requests; you could touch the purity and sincerity in her. 
"Yes, Noorah?"
"Please sit here."
"Alright, I’m sitting. What's on your mind?"
With the sweetest mono voice she began reciting: Every soul shall taste death and you will merely be repaid your earnings on the Day of Resurrection. She stopped thoughtfully. Then she asked, "Do you believe in death?" "Of course I do,” I replied.

"Do you believe that you shall be responsible for whatever you do, regardless of how small or large?"
"I do, but Allah is Forgiving and Merciful, and I’ve got a long life waiting for me." 
"Stop it Hanan! Are you not afraid of death and its abruptness? Take a look at Hind. She was younger than you but she died in a car accident. Death is age-blind and your age could never be a measure of when you shall die."

The darkness of the room filled my skin with fear. "I'm scared of the dark and now you made me scared of death. How am I supposed to go to sleep now? Noorah, I thought you promised you'd go with us on vacation during the summer break." Her voice broke and her heart quivered. "I might be going on a long trip this year Hanan, but somewhere else. All of our lives are in Allah’s hands and we all belong to Him."

My eyes welled and the tears slipped down both cheeks. I pondered my sisters grizzly sickness. The doctors had informed my father in private that there was not much hope Noorah was going to outlive the disease. She wasn't told, so I wondered who hinted to her. Or was it that she could sense the truth?

"What are you thinking about Hanan?" Her voice was sharp. "Do you think I am just saying this because I am sick? I hope not. In fact, I may live longer than people who are not sick. How long are you going to live Hanan? Perhaps twenty years? Maybe forty? Then what?" Through the dark she reached for my hand and squeezed gently. "There's no difference between us; we're all going to leave this world to live in Paradise or agonize in Hell. Listen to the words of Allah: Anyone who is pushed away from the Fire and shown into Jannah will have triumphed.

I left my sister's room dazed, her words ringing in my ears: “May Allah guide you Hanan - don't forget your prayer.” I heard pounding on my door at eight o'clock in the morning. I don't usually wake up at this time. There was crying and confusion. O Allah, what happened? Noorah’s condition became critical after Fajr; they took her to the hospital immediately.




"Inna lillahi wa inna ilayhi raji'oon"

There wasn't going to be any trips this summer. It was written that I would spend the summer at home. It felt like an eternity had gone by when it was one o'clock in the afternoon. Mother phoned the hospital. "Yes. You can come and see her now." Dad's voice had changed, and mother could sense something had gone deathly wrong. We left immediately.

Where was that avenue I used to travel and thought was so short? Why was it so very long now? Where was the cherished crowd and traffic that would give me a chance to gaze left and right? Everyone, just move out of our way!

Mother was shaking her head in her hands crying as she made du'a for her Noorah. We arrived at the hospital’s main entrance. One man was moaning, while another was involved in an accident. A third man’s eyes were iced. You couldn’t tell if he was dead or alive. Noorah was in intensive care. We skipped stairs to her floor. The nurse approached us. "Let me take you to her."

As we walked down the aisles the nurse went on expressing how sweet of a girl Noorah was. She somewhat reassured Mother that Noorah’s condition had gotten better than what it was in the morning. "Sorry. No more than one visitor at a time,” the nurse said. This was the intensive care unit. Past the flurry white robes, through the small window in the door, I caught my sister’s eyes. Mother was standing beside her. After about two minutes, mother came out unable to control her crying. "You may enter and say salaam to her on the condition that you do not speak too long," they told me. "Two minutes should be enough."
"How are you Noorah? You were fine last night sister, what happened?"
We held hands; she squeezed harmlessly. "Even now, alhamdulillah, I'm doing fine."
"Alhamdulillah...but...your hands are so cold."
I sat on her bedside and rested my fingers on her knee. She jerked it away. "Sorry, did I hurt you?"
"No, it is just that I remembered Allah's words.”
Waltafatul saaqu bil saaq (One leg will be wrapped to the other leg [in the death shroud]).
"Hanan pray for me. I may be meeting the first day of the Hereafter very soon. It’s a long journey and I haven't prepared enough good deeds in my suitcase."

A tear escaped my eye and ran down my cheek at her words. I cried and she joined me. The room blurred away and left us two sisters to cry together. Rivulets of tears splashed down on my sister’s palm, which I held with both hands. Dad was now becoming more worried about me. I've never cried like that before.

At home and upstairs in my room, I watched the sun pass away with a sorrowful day. Silence mingled in our corridors. One after another, my cousins came in my room. The visitors were many and all the voices from downstairs stirred together. Only one thing was clear at that point – Noorah had died! I stopped distinguishing who came and who went. I couldn't remember what they said. O Allah, where was I? What was going on? I couldn't even cry anymore.

Later that week they told me what had happened. Dad had taken my hand to say goodbye to my sister for the last time. I had kissed Noorah's head. I remember only one thing while seeing her spread on that bed – the bed that she was going to die on. I remembered the verse she recited: One leg will be wrapped to the other leg (in the death shroud). And I knew too well the truth of the next verse: The drive on that day will be to your Lord (Allah)!

I tiptoed into her prayer room that night. Staring at the quiet dressers and silenced mirrors, I treasured the person that had shared my mother's stomach with me. Noorah was my twin sister. I remembered who I had swapped sorrows with, who comforted my rainy days. I remembered who prayed for my guidance and who spent so many tears for many long nights telling me about death and accountability. May Allah save us all.

Tonight is Noorah's first night that she shall spend in her tomb. O Allah, have mercy on her and illumine her grave. This was her Qur'an and her prayer mat. And this was the spring, rose-colored dress that she told me she would hide until she got married; the dress she wanted to keep just for her husband.

I remembered my sister and cried over all the days that I had lost. I prayed to Allah to have mercy on me, accept me and forgive me. I prayed to Allah to keep her firm in her grave as she always liked to mention in her supplications. At that moment, I stopped. I asked myself what if it was I who had died. Where would I be moving on to? Fear pressed me and the tears began all over again.

“Allahu Akbar, Allahu Akbar…” The first adhan rose softly from the masjid. It sounded so beautiful this time. I felt calm and relaxed as I repeated the mu’adhin’s call. I wrapped the shawl around my shoulders and stood to pray Fajr. I prayed as if it was my last prayer, a farewell prayer, just like Noorah had done yesterday. It had been her last Fajr.

Now, and in sha Allah for the rest of my life, if I awake in the morning I do not count on being alive by evening, and in the evening I do not count on being alive by morning. We are all going on Noorah's journey. What have we prepared for it?


Muhammad Alshareef's final speech at the 1999 MYNA East Zone Conference.





Bismillahi rahmani rahim

Assalam alaikum warahmatullah wabarakatu

Alhamdulillahi rabbil-'alamin was salatu was salamu 'ala ashrifil-anbiya wa'l-mursalin nabiyina Muhammad wa 'ala alihi wa sahbihi ajma'in. Amma ba'ad.

To many of you reading this the title may seem absurd, and may have even caught you off-guard, as love generally is not associated with the month of worship and blessing. Yet, if we were to contemplate the actions that we partake during this blessed month we would see that the vast majority of them revolve around love.


"We are often people that just fail to reflect."

The first thing that is needed to actually conceptualize where I am coming from would be to understand what love really is, or at the very least how it is being defined in this treatise. We all know that love has many manifestations, degrees, and types. The way a child loves his or her parents is not the same as the way a woman may love her husband, and likewise, the way a person may love chocolate, per se, is not the same way a person would love his or her Lord (or at least we hope not). 

However in all of these types of love there is a common and key theme, that of sacrifice and fulfilment. The more we love something, the more we are willing to sacrifice for it, and the more we will strive to fulfil the every command and wish of our beloved. This should not be misunderstood as sacrifice and fulfilment being the only components of love, but rather they are from amongst the essential components that make up love, along with longing and cherishing. And this is why we should see that love, along with hope and fear, is a pillar of our worship. Our worship will not be complete nor acceptable until it encompasses the right amounts of love, hope, and fear. After having comprehended this, we can see how shirk can be performed even in love, yet most of mankind knows not.

If we were to take just a moment to reflect what Islam means linguistically (let alone conventionally), we would see that submission (the true linguistic definition of Islam, and not peace contrary to common belief), entails a common theme with love and that being sacrifice. When we truly submit to Allah we are willing to sacrifice anything and everything for Him. This can be seen in one of the most fundamental mottos of a Muslim: "Say: Indeed my prayer, and my sacrifice, and my living, and my dying are for none other than Allah, Lord of all that exists." [ Al-Qur'an 6:162]

So when one goes about sacrificing and fulfilling the wants of other than Allah, just as much or, more than what he does for Allah then such an individual has fallen into shirk . And if one fails to meet the necessary sacrifices and falls short in fulfilling the required obligations then such an individual has fallen into disbelief. It is in light of these words that we understand the verse: "From mankind are those people who have taken deities other than Allah, they love them as they love Allah, and those who have faith (i.e. are Muslims) are stronger in their love for Allah." [ Al-Qur'an 2:165]

We are now beginning to get a clearer picture of how love is associated with this blessed month. It is a woman's love for her child and husband that will make her wake up in the late hours of the night to prepare a nice meal for suhur (the pre-dawn meal). It is a man's love for his community that will drive him to take time off of work to ensure his fellow Muslims have sufficient food for iftar (the meal at sunset). And it is our love for Allah, as Muslims, which drives us to sacrifice the two pinnacles of desire, food and marital relations, for no other reason than the pleasure of our very Creator.

Our love for Allah ( glorified and praised is He ) does not stop here but, rather, merely just begins. One of the key pillars of loving Allah lies in following the Prophet Muhammad, peace be upon him , and an exemplary role model he is, as can be seen by Allah's statement, "Say (O Muhammad to the people): 'If you really love Allah, then follow me. And He (Allah) in return will love you, and will forgive you for you sins, and indeed Allah is oft-forgiving and most merciful.' Say: 'Obey Allah and the Messenger', and if they turn away, then verily Allah does not love the disbelievers." [ Al-Qur'an 3:31-32]

So what are some of the traditions that we have been left with to follow?

01. Waking up to have suhur , even if it is something little. The Messenger of Allah, peace be upon him , said: "Eat suhur for in suhur there is blessing." [Narrated by al-Bukhari and by Muslim]

02. Not delaying the iftar. The Messenger of Allah, upon whom be peace , said: "The people will remain upon goodness as long as they hasten in breaking their fasts." [Narrated by al-Bukhari and by Muslim]

03. Supplicating throughout the day and night, especially during iftar time. The Messenger of Allah, peace be upon him, said: "Three prayers are not rejected: the prayer of a father, the prayer of a fasting person, and the prayer of a traveller." [Narrated by al-Bayhaqi 3/345 and classified as authentic in Silsilat al-Ahadith as-Sahihah #1797] "Indeed there is for the fasting person, when he breaks his fast, a supplication which is not rejected." [Narrated by Ibn Majah and al-Hakim] And upon breaking his fast, "The thirst is gone, the veins have been moistened and the reward is assured, if Allah wills." [Narrated by Abu Dawud, al-Bayhaqi and classified as hasan in Irwa al-Ghalil 4/39] 'A'ishah, may Allah be pleased with her, reported that Allah's Messenger, peace be upon him , instructed her to say: "O Allah indeed you are one that pardons, and you love to pardon, so pardon me." [Narrated by Ahmad, at-Tirmidhi and Ibn Majah]

04. Spending the nights in prayer, as well as encouraging the family to do so. The Messenger of Allah, peace be upon him , said: "Whoever stands in prayer with the Imam until its conclusion, will be like the one who prayed the whole night." [Narrated by at-Tirmidhi (who graded it as sahih ), Abu Dawud, an-Nisa'i, and Ibn Majah] "Whoever establishes prayers during the nights of Ramadhan out of sincere faith and hoping to attain Allah's rewards, all his past sins will be forgiven." [Narrated by al-Bukhari]

05. Being generous and feeding the people iftar . The Messenger of Allah said: "Whoever gives iftar to one who is fasting will have a reward like his, without detracting from the reward of the person fasting." [Narrated by al-Bukhari and by Muslim] He was also described as "being the most generous of people, and he was at his most generous during Ramadhan ." [Narrated by at-Tirmidhi, Ibn Majah, and Ibn Hibban]

06. Staying away from all immoral acts, especially those of the tongue. The Messenger of Allah, peace be upon him, said: "Fasting is not abstaining from eating and drinking alone, but it is also abstaining from vain speech and foul language. If one of you is being cursed or annoyed, he should say: I am fasting, I am fasting." [Narrated by al-Bukhari and by Muslim] "Allah does not need the fast of the one who does not abandon falsehood in speech or in action." [Narrated with this wording by Ibn Khuzaymah, Ibn Hibban, and al-Hakim. The key portion of the hadith can also be found in al-Bukhari and Muslim] "Perhaps a fasting person will get nothing from his fast except hunger, and perhaps the one who stands to pray at night will get nothing from his prayer except tiredness." [Narrated by an-Nisa'i, Ibn Majah, and al-Hakim]

Lastly, it is not hidden from anyone that indeed Ramadhan is a month of blessings. In it everything is blessed from, our food to our actions. It is in this very month that we should plant the seeds for goodness that we hope will last us throughout the year. It was the Prophet, peace be upon him , who said: "The best of deeds are the most consistent of them." [Narrated by at-Tirmidhi]

So we should always be looking for self-improvement, and enrichment, and not just in Ramadhan. At the end of the day we have enough ' Ramadhan Muslims', now we are in need of Muslims who live in Ramadhan all year long.

And Allah knows best.







- Adopted -
With all the best wishes of a blessed, beneficial, benevolent, and fruitful Ramadhan.
Your Brother : Abu 'Abdir-Rahman Muhammad Navaid Aziz
From the Holy City of Al-Madinah



السلام عليكم ورحمة الله وبركاته

بسم الله الرحمن الرحيم


By Yasmin Mogahed 

One hundred years from now, it will not matter what my bank account was, the sort of house I lived in, or the kind of car I drove…but the world may be different because I was important in the life of a child. This anonymous poem reflects much of the sentiment taught by our beloved Prophet 1400 years ago.

The Messenger of Allah (peace and blessings of Allah be upon him) said, "If the son of Adam dies, his actions are ceased except three: A continuing charity, knowledge which benefits others, or a righteous son who supplicates for him" [Muslim] In our graves, our wealth will be of no benefit to us. The success of our careers, and the level of our degrees will be of no value. How well we raised our children will. And yet so much of our time, so much of our learning and our efforts are spent for the sake of those things, which are fleeting.

In another hadith the Prophet (peace and blessings of Allah be upon him) said, "A servant will have his rank raised and will say: ‘Lord, how has this come about for me?’ Allah replies, ‘Through your children’s du'a for you.’ "[Ahmed and Ibn Majah] When we leave this world, what will we leave behind? What mark will we make? What will we send forward? What will we take? Our children will inherit this life. In their hands may lay our ultimate salvation or our ultimate ruin. In their hands may lay the ultimate salvation or ruin of our Ummah. Shouldn’t something that important demand our full attention? Shouldn’t we examine ourselves and do our utmost to perfect this crucial skill: PARENTING.

DO NOT IMPOSE – INSTILL LOVE EARLY

Imagine a child raised in a home where, aside from some cultural norms, Islam is essentially irrelevant. Parents are not serious about salah and whatever Islamic practice they do perform is done more out of ethnic customs than Islam. Now imagine the child reaching puberty. A girl who was never really instilled with Islam before, is now forced to wear hijab. A boy whose life was never centered around Islam is now made to attend Salat Al-Jumuah . Will it surprise anyone if those kids rebel?

Consider, on the other hand, a child who was raised knowing and loving the Quran, was taken to the masjid early on, and performed salah alongside his parents. Would hijab or Salat Al-Jumuah need to be imposed? Or would it only be a natural extension for a child whose very nature is Islam? Instill and reinforce love for Allah and His Messenger from the day your children are born.

KILL YOUR TELEVISION AND VIDEO GAMES

Many parents monitor what their children watch, but not how much. No matter how much you monitor, these things are still harmful for a number of reasons. First, watching television is a learned habit that does not disappear in adulthood. A young child could agree to watch Sesame Street. But chances are, a teenager will not. And few could disagree that television programs designed for teenagers and adults contain far from Islamically appropriate content. Secondly, consider the number of hours that are easily eaten up by TV and video games. Children can literally stay up the entire night playing a video game in order to advance to a higher level. Consider the words of our Prophet (peace and blessings of Allah be upon him) concerning the importance of time: "The feet of a servant will not turn away on the Day of Judgment until he is asked about four things: his lifetime, how he lived it; his youth, how he spent it; his wealth, from where he earned it and on what he spent it, and his knowledge and how he acted on it." [Tirmidhi]

Lastly, studies show that irrespective of content, children who spend a lot of time with television and video games are more aggressive, less likely to read, and more likely to develop attention problems, such as attention deficit disorder.

SPOIL YOUR KIDS WITH LOVE, TIME, AND ATTENTION

One unfortunately pervasive myth is that giving children “too much” love, time and affection “spoils” them. This could not be farther from the truth. It is trying to give them other things to replace your love, time and affection, which in fact spoils them. Children who are spoiled with love and attention become the most generous, loving and giving of people. Those from whom this love and attention was withheld, often become narrow-hearted and unwilling to give.

No one was more merciful and showed more affection to children than our beloved Prophet (peace and blessings of Allah be upon him). He was once visited by a man named Al-Aqra ibn Hâbis. He lifted his grandson, Hassan, placed him on his lap and kissed him. Al-Aqra remarked, “I have 10 children and I have not kissed a single one of them.” This was a point of pride, manhood—that one is not soft, that one is tough.

DO NOT REWARD FOR ACTS OF WORSHIP

Do not pay your children to fast, or promise them large gifts if they pray. Instill in them a love for Allah that will motivate them internally to perform salah and fast. Social psychologists have shown that when people are given external rewards or motivation to do some activity, they enjoy doing that activity less and are less motivated, than if they are given no external reward but the reward is internally motivated.

START ATTACHMENT EARLY

Practice attachment parenting early on. When your children are young, let them sleep next to you, and carry them often. Research shows that doing these things does NOT spoil the child, but creates a secure attachment between the parent and child that allows the child to succeed better as an adult. This attachment is a fundamental precursor to successful parenting because without it you cannot fully instill Islam. Consider, for example, the relationship between the Prophet (peace and blessings of Allah be upon him) and his daughter Fatimah. From very early on, she maintained a close relationship with her father who thereby conveyed his mission to her.

ATTACHMENT IS THE FIRST STEP TO DISCIPLINE

If a secure attachment is created early on between the parent and child, discipline will easily follow. If the parent maintains this closeness with the child and shows consistent love and approval, the child will avoid doing things that would disappoint or jeopardize that relationship. Discipline should not and would not need to be done with a stick, but would rather flow naturally. If the relationship were based on love and respect, the child would be motivated by the desire to maintain that respect.

BUILD YOUR CHILD'S SELF-ESTEEM

Make sure your children know how precious they are. Tell them whenever possible how good and how smart they are. Make sure they know what a gift they are and how important they are as a person. Let them know that they can have the ability to change the world, and show them how much faith and hope you have in them. A child who is told he is a failure will always be a failure. And only a child who thinks he can change the world, ever will.

Al-Jumuah Magazine



                                     


Assalam alaikum warahmatullahi wabarakatu
Bismaillahi Rahmani Rahim

Transcribed by A Muslim Everyday
From Ustadh Wahaj Tarin - YouTube.

In the time of Zainul-Abidin a man came to a Sheikh he said, "Sheikh we suffer from drought, their is no rain, give us a solution." So Sheikh said, "Increase the saying of Astighfirullah - increase Istighfar." So the person went.

And another person came and he said, "Their is poverty - poverty has struck our land. Give as a solution."  and the Sheikh said, "Increase Istighfar."

So the people came and the Sheikh is giving Nasiha, Istighfar, Istighfar. A man sitting with the Sheikh says, 'What is this..you know everyone comes, you give the same medication, if it were flue or whatever.' So the Sheikh says, "It's from the Quraan." Where Allah Rabbul-Izza narrates the story of Nuh alayhi salatu wasalam. "..Saying, 'Ask forgiveness from your Lord; for He is Oft-Forgiving. He will send rain to you in abundance. Give you increase in wealth and sons; and bestow on you gardens and bestow on you rivers (of flowing water).." [An-Nuh 71:10-12]

So the benefits of Istighfar increases and saves us from the Adhab of Allah. Allah Rabbul-Izza says, [Al-Anfal 8:33] "..But Allah would not punish them while you, [O Muhammad], are among them, and Allah would not punish them while they seek forgiveness.."

So busy yourself with Istighfar.

Bismillahi rahmani rahim 

Assalam alaikum warahmatullah wabarakatu 

No one has ever become poor by giving. Charity is a Muslim thing if not humane, it should be a thing we do. Humanity. Humility. Caring. Sharing. 

Whoever spends something today will benefit from it tomorrow and whoever does not spend will come to find nothing, and he will have a great loss in the house of dwelling (in the Hereafter).

Some of the Salaf said, “O son of Adam, you will only live on the Day of Judgment in what you have built, and you will find on that day what possessions you have prepared in your life .”

A women entered upon ‘A’ishah (radiy Allaahu anha), and her hand was paralysed. She said, “O mother of the Believers, I went to sleep yesterday and my hand was healthy, and I woke up and it was paralysed. ‘A’ishah said, “How is that?” She said, “I had wealthy parents, and my Father used to pay zakat, host guests, and give to beggars, and he did not see any good except that he would do it. As for my mother, she was stingy, and did nothing good with my Father’s wealth. Then my Father died, and my mother died only two months after him. So I saw my Father in a dream last night, and he was wearing two yellow garments and in front of him was a flowing river. I said, “Father, what is this?’ He said, “Whoever does good in this life will see it, this is what Allah has given me.” I said, “What has happened to my mother?” He asked, “Your Mother dies?” I said, “Yes” He said, “She has been turned away from me, so look for her on your left” So I turned to my left, and I saw my mother standing naked, covering her lower half with a rag and in her hand was a piece of fat. She was calling out, “My sadness, my thirst’ When she became tired she would rub the fat with her hand and then lick it, while in front of her was a flowing river. I said, ‘O mother, why are you crying out of thirst, and there is a flowing river in front of you?’ She said, ‘I am not allowed to drink from it.’ I said, Can I give you some of the water?’ She said, ‘I wish you would do that.’ So I filled my hand with water and let her drink, and when she swallowed it I heard a voice on my right, ‘Whoever has given this woman water, may his hand be paralysed,’ and they repeated it twice. Then I awoke and my hand was paralysed, and I am not able to do anything with it. ‘A’ishah asked: ‘Did you recognise the rag she was wearing?’ I said, ‘Yes, O Mother of the Believers, it was exactly the same one I saw her wearing, for I had never seen my mother give anything as charity, except that one day my Father slaughtered a bull. So a beggar came to ask for some, so my mother gave him a bone that had some fat on it. And I saw one day that a beggar asked her for charity, so she gave him that exact rag.’

A’ishah (radiy Allaahu anha) said, Allah is the Most Great! Allah has told the truth, and the Messenger has delivered the message.


ﻓَﻤَﻦ ﻳَﻌْﻤَﻞْ ﻣِﺜْﻘَﺎﻝَ ﺫَﺭَّﺓٍ ﺧَﻴْﺮًﺍ ﻳَﺮَﻩُ
ﻭَﻣَﻦ ﻳَﻌْﻤَﻞْ ﻣِﺜْﻘَﺎﻝَ ﺫَﺭَّﺓٍ ﺷَﺮًّﺍ ﻳَﺮَﻩُ

"So whoever does an atom's weight of good will see it, And whoever does an atom's weight of evil will see it." [al-Azalzalah 99:7-8] This was narrated by Hafiz Abu Musa al-Madani with a good isnad.

Source : Transcribed by AbdurRahman.org from the Book – “The Three that follow to the Grave” (pg 29-30) Ibn Rajab al-Hanbali, Dar as-Sunnah Publishers, Birmingham, UK.

Bismillahi rahmani rahim 

Assalam alaikum warahmatullah wabarakatu

Transcribed Video of Wahaj Tarin.

When the hisab (reckoning) finishes, when the account of man ends, he goes to Jannah (heaven) or to Jahannam (hell), and we have become negligent of the fact that we will have to pay an account. We will have to stand in front of Allah, and give an account of the life that we have spent.

Allah rabbul izza says, the hisab of man has come clear, has come near, the hisab is on the precipice, and poor man is still heedless in the sleep, he's in ghafla (heedless), but hisab will come, and after hisab, it is either heaven or hell, and may Allah make me and you of the people of Jannah. Ameen.

I will start with Jahannam, but before I start, I must clarify certain ethic,  it's when the adhab of Allah rabbul izza is being mentioned, when the ashab used to hear about Jahannam they used to tear until their beards would become wet and the ground under their feet would start to become wet, and this is for two reasons;  one is that the verse has had a direct impact in their hearts, and second, they didn't want their Lord to see them as people being not affected by the punishment of Allah.

So today when we discuss the adhab, ensure that your Lord sees you as people afraid of the punishment, because the punishment of Allah is severe. May Allah save me and you from His Wrath and His punishment - Ameen. 

In a hadith narrated in the Saheeh by Numan ibn Bashir, he says that I heard the Prophet Muhammad (peace and blessings of Allah be upon him) saying, the most lightest, gentlest, simplest punishment of Jahannum is that a man will be made to stand in two bits of coal, and these special coals will make his brains boil and that is the lowest level of punishment in Jahannum, that is and the hadith says that the strange thing is, he will think he is enduring the greatest punishment yet it is the easiest of (punishments in Jahannum), Subhan Allah.

May Allah protect us from His Wrath.



Bismillahi rahmani rahim

Assalam alaikum warahmatullah wabarakatu 

Lecture by Yasir Qadhi | Transcribed by Sameera

[ The following is the video playlist and transcript Shaykh Yasir Qadhi’s lecture series “The Best of Stories: Pearls from Surah Yusuf.” The tr
anscript includes slight modifications for the sake of readability and clarity. ]

INTRODUCTION

I welcome you all to the first of a series of halaqat that we will have about the tafsir or the explanation of one of the most interesting, powerful, and moving surahs in the entire Qur’an, which is Surah Yusuf. This surah is a very, very unique  surah in the Qur’an, and a one-of-a-type of surah.

Firstly, it is the only place in the Qur’an where the story of the Prophet Yusuf (‘alayhi salaam ) is mentioned. No other surah mentions the story of the Prophet Yusuf (‘alayhi salaam ). If you compare this to, let’s say, the story of the Prophet Musa (‘alayhi salaam ), the story of Prophet Musa is mentioned in over 25 different locations. The story of our father Adam (‘alayhi salaam ) is mentioned in over half a dozen locations. The story of ‘Isa (‘alayhi salaam ) is mentioned almost a dozen times. The story of the Prophet Yusuf (‘alayhi salaam ) only exists in this surah. In fact, even the name of the Prophet Yusuf occurs only once or twice in passing in Surah Al-An‘ām and Surah Ghaafir, but there is no story at all. The stories about what happened with the Yusuf (‘alayhi salaam ) only occur in this particular surah.

Secondly, it is the only surah in the Qur’an that has a unified story as its theme from the beginning to the end. The whole surah is nothing but a story. There is no other surah of length in the Qur’an – we are not talking about the small surahs at the end of Juz ‘Amma , but we are talking about any surah basically more than 10-15 ayah s – there is no surah in the whole Qur’an that is a unified story from the beginning to the end. This is something that we all know. Read Surah Al-Baqarah , Surah Ale-‘Imran , and Surah Yunus you will find the stories of lots of people in one paragraph or one page or sometimes even five pages, but there is no place in the whole Qur’an where an entire 15 pages is dedicated to one story. It is a chronological story from the beginning to the end. This is not just very rare but unique. There is no other place like it in the whole Qur’an.

REVELATION OF SURAH YUSUF

We do not know the exact date of when this surah was revealed, but we know roughly that it was revealed around the tenth or eleventh year not of the hijrah but of the years of the daw’ah.

In other words, with the hijrah of course we begin the Madinan phase. Before the hijrah , what do we call it? Some scholars used the term ‘BH’ (before hijrah ) just like the Christians have ‘AD’ and ‘BC’, Muslims have ‘AH’ and ‘BH’. So if you look at ‘BH’, 1 BH means one year before the hijrah and 2 BH means two years before the hijrah . Surah Yusuf is revealed around 2 or 3 BH, in other words right at the end of the Makkan era and the Makkan message.

The timing of revelation is very crucial. Surah Yusuf was revealed after the famous year called the Year of Sorrow / the Year or Regret / the Year of Difficulty (‘aam al-huzn). In that year, three things happened one after the other which were the most painful for the Prophet Muhammad (sal Allahu alayhi wa sallam), and there was no time in the seerah where the Prophet (sal Allahu alayhi wa sallam) was more demoralized than this period, which is why the scholars of seerah call this period ‘aam al-huzn, the Year of Grief. The Prophet (sal Allahu alayhi wa sallam) was feeling grief throughout that year.

What happened? What makes it worse is that these three things happened one after the other. The first of these three devastating things was the most personal and intimate, and that was the death of Khadijah (alayhi salaam). Khadijah (alayhi salaam) was his supporter and his moral source of strength.

As they say, behind every great man there is a great woman, and this is exactly applying to the Prophet (sal Allahu alayhi wa sallam) and Khadijah. She was his source of comfort and support. Whenever anything happened and even when the wahy came down and he was scared, he went running back to Khadijah (alayhi salaam) to be calmed down. “Zambilooni! Zambilooni! (Cover me up! Cover me up!)” Khadijah was his source of comfort and his source of support.

When a man has that comfort and love inside the house, he is able to face a lot outside. When that is deprived of him, then the problems outside become more difficult to bear. The death of Khadijah (‘alayhi salaam) was something that was very difficult for him.

Within five or six weeks, a second death followed and that was the death of his uncle Abu Talib. Abu Talib was his support in society. Abu Talib sacrificed his own reputation and prestige in order to protect the Prophet (sal Allahu alayhi wa sallam). When the Quraysh came to bribe, threaten, and intimidate the Prophet (sal Allahu alayhi wa sallam), initially Abu Talib was scared and went to him (sal Allahu alayhi wa sallam) and told him to stop doing this. The Prophet (sal Allahu alayhi wa sallam) said, “If they were to give me control of the sun and the moon, I would not give up what I am doing.” Abu Talib said, “Oh son of my brother, oh my nephew, do as you please, I am never going to come to you again to tell you not to do this.” He was a man of his word for ten years, and not once did he approach the Prophet (sal Allahu alayhi wa sallam) after that. He never came and said ‘why did you do this?’ / ‘look what I have to face now.’ Not once. He was a man of his word.

Abu Talib did everything he could, so much so that when the Quraysh boycotted the Prophet (sal Allahu alayhi wa sallam) and told him he must leave Makkah, Abu Talib went with the Muslims to live in the valleys outside of Makkah. Abu Talib was not a subject of that boycott because he was a pagan and a Qurayshi and a mushrik , but because he was a part of his nephew and loved him so much, he voluntarily went to live with the Muslims at the time of the boycott.

He was the only non-Muslim to live with the Muslims at the time of boycott. He voluntarily gave up his privileges and his house in Makkah and gave up everything and suffered along with the Muslims because he felt that this was injustice and that he had to do this as the uncle and protector of the Prophet (sal Allahu alayhi wa sallam). He did everything he could. As long as Abu Talib was alive, they could not do anything else to harm the Prophet (sal Allahu alayhi wa sallam). With his death, the persecution reached its max, which is why eventually the Prophet (sal Allahu alayhi wa sallam) had to leave for Madinah because he could not live in Makkah anymore.

Khadijah was his internal support in the house. Abu Talib was his external support in society. The both of them died one after the other, and it was a very difficult time for the Prophet (sal Allahu alayhi wa sallam). To make matters worse, he suffered the single most depressing or difficult day of his whole life after the deaths of Khadijah and Abu Talib. As if there could be no low, there was one low after that, which was the incident of Ta’if.

Aisha ( radhi Allahu ‘anha ) said, “Oh Messenger of Allah, was there any day that was more difficult for you to bear than the Day of Uhud?” He (sal Allahu alayhi wa sallam)  said, “Yes.” Aisha was too young to know anything about Makkah and did not remember Makkah. She knows Badr, Uhud, and Tabuk and the problems of Madinah and that the worst problem of Madinah was Uhud, so she asked, “Was there any day more difficult for you than Uhud?” Immediately without thinking, the Prophet (sal Allahu alayhi wa sallam) said, “The most difficult day for me was the day when I was rejected by the chieftains of Ta’if.” You all know the story, and we will talk about it in a lot of detail insha’Allah in the lectures we will start on the seerah . The Prophet (sal Allahu alayhi wa sallam) was humiliated and publicly scorned and the children of Ta’if stoned him. This day was the most difficult for him.

These three incidents occurred within six weeks of one other – within two months, as if things could not get any worse. At this point in time, Allah ( subhanahu wata’ala ) revealed Surah Yusuf. When we understand this frame of revelation, all of a sudden the significance of Surah Yusuf increases many times. Why? Surah Yusuf is meant to uplift his spirits ( sal Allahu alayhi wa sallam ) and console him and strengthen him at a time of such trials and tribulations. Surah Yusuf is the light that will lead him out of this depressing time and time of pain and anguish. This is hope for us when we are feeling down and suffering from problems of society. 

This is the surah that we can turn to for an uplifting moment and to find some solace and comfort, which is why Allah revealed it to our Prophet ( sal Allahu alayhi wa sallam ).

Still to continue In Shaa Allah... 

Bismillahi rahmani rahim

Assalam alaikum warahmatullah wabarakatu 

Ramadhan 1438 Alhamdhulillah, May Allah bless us with more of this beautiful month. Ya Rahman accept our fasts and forgive us, Ya Ghaffar for what we knew and whatever knew not. Ameen

Ramadhan is a month of empowerment, not just a month of rituals, not just a month of exercises, it is not just a month of sacrifice. It is not simply a month to listen to the Quran or to stand in prayer or to fast. All these things are the virtues and the characteristics of Ramadhan.

But it is the Month of these actions, it is the desire outcome of these actions that we need to ponder upon for a moment. Ramadhan is a month of empowerment. We are seeking Mercy, Forgiveness and Freedom from the hell fire. Either this is something we are given it denied. If we are given that, it is given by authority, that's called empowerment.

Ramadhan is a month of discipline, a month of focus and a month of concentration. Whoever is denied the benefit of discipline and focus and concentration about their life. And about the value of their life. About their family. About their society and how to produce or to participate in a better world, this person has only went though exercise.

It is like  a boxer who goes to the gymnasium and prepares for one year but they never enter the ring of competition.

Ramadhan is a month of research and reflection. Ramadhan is a month of making new resolutions about our lives. Ramadhan is a month of creativity, concentration and reflection. Making new resolutions on what I would like to do, better this year than I did last year.


[Khalid Yasin]


Assalam alaikum warahmatullah wabarakatu 

Bismillahi rahmani rahim

Alhamdhulillah for this day and all the days Allah blesses us with to improve ourselves, becoming better Muslims. 

So I'm mostly on public transport, from home to work and back home again and in between a bit of a walk, and I'm always eyeing, one two, three things. And I recently noticed that much of what I was living with just 5 years ago has changed so much, for the worse in terms of either self-respect and self-worth or honour, it's no longer valuable. Fitnah has become such a norm, blended in with our lives we don't find it a big deal anymore. 

[Sheikh Bilal Assad]
Rasul of Allah told us that in the last hour, towards the last hour their will be extreme display - the trial and tribulations. The fitnah will be displayed before you, a very intrigue word is used here meaning they will be placed in front you. You don't even looking for it, it will be placed in front of you - just like the pieces of straws in a straw mat, there are so many of them - like all the individual straws, maybe hundred thousand straws in it, individually, all at once. 

Rasul is using a metaphor here, he's saying the fitana, they'll be so many on that day that you will look at them, you'll see them all at once in front of you, and you will recognise that each one on its own, fitnah after fitnah, after fitnah, after fitnah, after fitnah, all displaying themselves in front of you.

He said, they'll be two hearts. One heart would be pure and the other type of heart, milky, stinky, ugly and dark.  The pure heart are ones that reject these fitanas and try to go against it. And the hearts that are dark and ugly are the one who take it, accept it and love it. 

Once I was driving out of my house, I went down to the next street. This street is a two-way, cars coming this way, cars going that way.  So if you go down in one direction, it's very hard to overtake another vehicle. I was reaching around the roundabout and there was a bus stop, I looked at the bus a few metered and right at the back of the bus is a huge picture of a woman, partially naked. Now you shouldn't even be shocked because this is very normal, isn't it. Very normal. Everywhere you drive, you can see it, it's very normal. 

So I said I better beat that bus, because the bus is gonna be right in front of me and I can't overtake because cars are gonna be coming this way and I have to look at the bus because otherwise they'll be an accident. What I'm I looking at? The Picture. 

So then the bus went in front of me, how strong is Shaytan? So the bus went in front of me. Driving behind this bus where so I look? Trying to look away,  I'm gonna have an accident. Until the bus Alhamdhulillah went away, Astaghfirullah-adhim. I said, sadaqa rasulullah (peace and blessings of Allah be upon him), truthful is he, that the fitnah will be displayed in front of your eyes, you can't even run away from it. 

This day and age. The other day, a brother said, I lowered my gaze to the ground and I see a magazine with a woman on it. I looked away from this, at a shop right there was displayed on the window Lahaula walaquwata ilabillah. You going to read your emails, bang! right in front of you this junk mail comes up, sometimes a display, isn't that correct? Everywhere!!

Grade 5s and 6s now are looking at stuff they shouldn't be looking at by the time they are in year 9, Allahu Akbar! Gone with the wind. 

Pornography has become a wide spread epidemic today, Rasul of Allah told us, before the last hour, there will be a time when people will look at this as very normal. 

[MERCIFUL SERVANT]



Bismillahi rahmani rahim

Assalam alaikum warahmatullah wabarakatu 

I was a merchant who used to go through one, city to the other as a tradesman. And I used to pass through this valley... One day I passed through the valley holding my merchandise on top of my camel, when suddenly a thief stops me...in the middle of the valley. Alone. There was no one around. He puts the sword to my neck and he says... I am going to kill you, then take your merchandise. 

The companion said to him, please take everything but spare my life. And the thief said to him, No! I am going to take your merchandise and I'm going to kill you. When the companion found that the thief was insisting on killing him, he said to him... Okay! You can kill me and take my merchandise, but please allow me to do one thing, and then after that you can kill me.

He said, do whatever you like, but then I'm gonna wait for you and kill you. He said allow me to pray two rakaahs. Subhan Allah! The thief made a mistake by allowing him to pray two rakaahs. So he prayed the two rakaahs, he prayed the first rakat then he prayed the second rakah.

And in his Sujud (prostration) because Rasul said, you are closest to Allah when you are in your prostration, so ask Allah for the things you want in your prostration. In his Sujud,  he said one dua, I'm going to just mention a part of it. It is in three sections.. 

And he said, "I ask you Oh Allah, by the light of your face which has filled, the pillars of your throne.." And then he began to ask Him by Alla of His names, (by His wonderful attributes), he finally said.. Oh the One Who responds to dua of the one in need.. He says, save me from this thief. And then he said,  three times... OH THE ONE WHO SAVES, SAVE ME.

He said, he did not complete his dua, then all of a sudden he hears the galloping of a horse, racing so quickly, and so fast, on top of that horse was a man (a warrior) and he had covered his face. With a sword in his right arm, the thief looked at him,  before he could do anything (wack) he chopped and slit his throat, and the thief died. 

The companion looked up, hugged him and kissed him, and he said to him, May Allah bless you. Where you from? Where did you come from? He said.. I am an Angel from the fourth sky. You asked Allah in the first part of your dua (and we heard you). Then you asked with the second part of the dua (the  sky shook). Then you asked in the third part of the dua (we raced to Allah), so I raced and beat the other angels to Allah and said O My Lord send me, and so Allah allowed me. 
Then the Angel faded away.

The dua of a person who is in need, Allah will respond. 

[ MERCIFUL SERVANT ]