Bismillah ir-rahman ir-rahim
Assalam alaykum warahmatullah wabarakatu
CHOOSING A SEAT
Sit where asked to by your host. Do
not argue with your hosts about the place where they wish you to sit. If you
sit where you want, you may overlook a private area of the house, or you may cause
inconvenience to the house residents. Ibn Kathir narrated in Al-Bidayah wa
Al-Nihayah that the honored companion ‘Adi bin
Hatam Al-Tay converted to Islam and came to Madina to see the Prophet (peace
and blessings of Allah be upon him). The Prophet honored Hatam by seating him
on a cushion, while he himself sat on the floor. ‘Adi said: ‘… then the Prophet
took me along and upon reaching his house, he took a leather cushion filled
with palm fiber and threw it on the floor. ‘Sit on this,’ he said. ‘No, you sit
on it,’ I answered. The Prophet insisted, ‘No you.’ So I sat on it while the Prophet
sat on the floor.’’
Kharija bin Ziada visited Ibn
Sireen. He found Ibn Sireen sitting on a cushion on the floor and wanted to also sit on a cushion, saying, ‘I am content
as you are.’ Ibn Sireen replied: ‘In my home, I will not be content until I provide you with what I am usually
comfortable with. Sit where you are asked to sit.’ Do not sit in the patron’s seat unless he invites
you to it. In this regard, the Prophet (peace and blessings of Allah be upon
him) said: ‘No person shall lead another in prayer while the first is at the
latter’s house. No person shall sit, uninvited, at the favorite seat of the
patron of the house.’ If it happened that you arrived early and your host, out
of kindness, directed you to sit at the most prominent seat, be prepared to
stand up and give this seat to the elder, the notable, or the scholar when they
arrive after you since they are more deserving of this seat. Do not be
insensitive and tactless. If you refuse to give your seat to those who are
considered more deserving of it by those around you, this will only indicate your
lack of manners and common sense. You will become one of those referred to by
the Prophet, when he said, ‘Those who do not respect our elders do not belong
to us.’
To remain entrenched in your seat
will not elevate your status, and it will certainly surprise those present. You
will be considered a snob since you are insisting upon an undeserved honor.
This rule applies equally to men and women. Insensibility does not enhance
social standing. On the contrary, it will be a terrible mistake that will only
tarnish your reputation. To honor an honorable person can only improve your standing
and stir admiration for your manners and humbleness. If you happened to sit in
the second best place and a notable person entered the room, you should give up
your seat to that person. To be respectful of our elders is evidence of your
good manners and social sense. Imam Muslim reported that the Prophet said, when
organizing prayers, ‘The
wisest of you and the elders should stand next to me, then those below them,
then those below them.’
In the gathering, a prominent person may call upon you to discuss a matter, or to answer a query, or to give you an advice. If you sat beside him or near him, it is desirable that you return to your previous seat once the matter is concluded unless that person or other notables insist that you remain at your new seat. This is provided that by doing so, the space does not become so tight as to cause discomfort to those already sitting there. Manners are based on common sense. They could be developed by socializing with prominent and tactful individuals. By observing how they act and behave, you will be able to enhance your common sense, good manners and graceful behavior. You could be called to a gathering where you are the youngest. In such cases, do not sit before you are invited to do so. Do not sit if you will be crowding out others, or forcing others to leave their seats for you. If you are invited to sit, do not proceed to the best place when there are others more deserving of it. Be prepared to give up your seat to such individual. Doing this on your own, before being requested to do so, will enhance admiration and respect for you.
A VISITOR IS NOT AN INSPECTOR
When you enter a home, whether as a
visitor or an overnight guest, do not closely examine its contents as an
inspector would. Limit your observation to what you need to see. Do not open closed
closets, or boxes. Do not inspect a wallet, a package, or a covered object.
This is against Islamic manners and an impolite betrayal of the trust your host
has accorded to you. Uphold these manners during your visit and seek to
cultivate your host’s love and respect, and may Allah bless and protect you. Imam
Muhasibi in Risalat Al-Mustershidin said: ‘The duty of sight is to preclude forbidden sights and
not to try to see what has been hidden or covered.’ Dawood Al-Ta’i said ‘I was told we will be accountable
for our minor gazes as we are accountable for minor deeds.’ The Arabic
poet Miskin Al-Darimi said: ‘My
neighbor should not worry if his door is not closed.’
TIMING YOUR VISIT
Choose an appropriate time for your
visit. Do not visit at inconvenient times such as mealtime, or when people are sleeping,
resting, or relaxing. The length of the visit should be in accord with how well
you know the hosts, as well as their circumstances and conditions. Do not
overstay your welcome by making your visit too long or burdensome. Imam
Al-Nawawi said in the book of Al-Azkar: ‘It is
strongly recommended for Muslims to visit the pious people, the brethren, the neighbors,
friends and relatives, and to be generous, kind, and obliging to them. However,
the extent of the visit varies according to the host’s circumstances. The visit
ought to be conducted in a pleasant manner and at convenient times. There are
numerous sayings and traditions in this regard.’
From the book ISLAMIC MANNERS
By Shaykh Abdul-Fattaah Abu Ghuddah
(May Allah be pleased with him)
And Allah
knows best.
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